Taking care of yourself โ€” the modern perspective
THIQUE JOURNAL // ESSAY 05

The Modern Case for Taking Care of Yourself

Self-care got hijacked by the wellness industry. Here's what it actually looks like in practice.

'Self-care' now means bath bombs and journaling prompts. The wellness industry needed something to sell, so it sold a version of care that is primarily aesthetic, primarily passive, and priced accordingly.

The original meaning was more serious: keeping the body and mind in working condition. Not as a luxury. As maintenance. The same way a machine that never gets serviced will eventually fail at the worst possible moment, a man who runs himself into the ground tends to notice the consequences in concrete and inconvenient ways.

Most men know this. The question is not whether care matters โ€” it is what, specifically, that care looks like when stripped of the marketing language and put back into an ordinary week.

SECTION 01 // THE RESISTANCE

Why Men Resist Taking Care of Themselves

There is a cultural suspicion in men toward activities that look like tending to oneself. Rest feels like laziness. Grooming beyond the minimum feels like vanity. Eating carefully feels obsessive. The dominant masculine script equates toughness with indifference to physical comfort, and anything that contradicts that script gets filed under soft.

This creates a real behavioral pattern: men who delay basic maintenance until it becomes a problem. The aching joint that gets ignored for months until it becomes an injury. The persistent fatigue that gets pushed through until it becomes a health event. The increasing irritability that never gets addressed because addressing it would require admitting something isn't right.

Toughness and maintenance are not in opposition. The version of toughness that treats the body as an inexhaustible resource is not discipline โ€” it is a delayed invoice.

SECTION 02 // THE PHYSICAL SIDE

Maintenance Is Not a Retreat From Effort

Physical care has a short list of things that actually matter: consistent sleep, structured movement, food that is regular enough that the body has something to work with, and occasional contact with a doctor before things become urgent. Not a complicated protocol. A maintenance schedule.

Most men in their twenties and thirties skip the last item almost entirely. The annual check-up feels like something their parents do. Blood pressure, blood glucose, basic markers โ€” these are not interesting to track until they are alarming to track. By then, some problems have a years-long head start.

Recovery is the other one. Two-a-day training, chronic sleep restriction, high alcohol consumption, and no structured deload โ€” this is not a rigorous program, it is a way of borrowing capacity from the future. The repayment terms are usually not favorable.

SECTION 03 // THE MENTAL SIDE

The Mental Load That Never Clocks Out

Physical maintenance is visible and trackable. Mental maintenance is harder to point to, which makes it easier to avoid. But a brain that is permanently in problem-solving mode โ€” never fully off, never genuinely resting โ€” degrades in measurable ways: slower decision-making, shortened patience, worse sleep, a flattening of enjoyment in activities that used to be absorbing.

The modern solution sold to this problem is mindfulness apps and meditation retreats. Some of that is genuinely useful. Most of the people who need it most are not going to sit still for twenty minutes a day and breathe. What works for most men is simpler and less photogenic: regular time doing something that requires focused physical attention and produces nothing sellable. Climbing. Running. Cooking. Building something with tools. The mental silence is a side effect of full physical absorption.

In Indonesia, where the work culture in major cities runs genuinely long hours โ€” lembur is routine, bukan pengecualian โ€” the men who manage this well tend to have a hard boundary somewhere. A specific time or activity that the phone doesn't enter. Not as a lifestyle aspiration, but as a structural habit that makes the rest of the week functional.

SECTION 04 // THE ENVIRONMENT

Caring for the Environment You Move Through

Self-care at the material level is not about expensive products. It is about the accumulated quality of what you are surrounded by all day. Clothes that fit correctly, furniture that doesn't wreck your posture, a workspace that isn't physically miserable to spend eight hours in.

Men often treat these as low-priority until the discomfort is impossible to ignore. The underwear that's been worn past its useful life, the shoes that cause knee pain, the mattress that's been overdue for replacement since two apartments ago. None of it feels critical in isolation. The cumulative load of living in a slightly wrong environment is real.

This is care in its most basic form: periodically auditing the things that directly contact your body and replacing what isn't working. It doesn't photograph well. It won't appear in anyone's wellness content. But it matters in the same way good tools matter to a craftsman โ€” not because of what they signal, but because they reduce friction on every single working day.

SECTION 05 // THE ACTUAL ARGUMENT

Care Is a Foundation, Not a Reward

The case for taking care of yourself is not a moral argument about self-worth. It is a practical argument about output. A man who sleeps well, moves regularly, eats adequately, manages his mental load, and maintains the physical environment he lives in has more capacity for everything else. More patience with people who need his attention. More focus on work that requires concentration. More energy available when it matters.

The wellness industry made this feel like it requires a ritual and a budget. It doesn't. It requires treating the body and the mind as systems that need regular maintenance rather than machines you run until they stop.

Nobody gets credit for this. It doesn't show up in a performance review or a social feed. But the men who do it consistently tend to be the ones still functioning clearly at the end of a long week, rather than just getting through it.

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